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57. the challenges of science and of technology make us aware of the fragility of the created order and call for a concern that is rooted in a larger vision of the universe. in any case, the way we live has a bearing on the quality of our experience, and the unfolding of scientific and technological discoveries makes evident a new dimension of man-environment relations. the environment is not an abstract backdrop that we can ignore or disinterestedly colonise. it is a vital factor in shaping our destiny and in our cultural outlook.
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110. there is no doubt that we are living in a difficult time, and that people are up in arms about what is going on. in fact, the gospels speak of a crossroads, when man is called to choose his goals and to seek the path which leads to truth and that truth is him. this necessity of choice is not just a reflection of the times, but the consequence of a fact: we are all complicit in the crimes we commit. the bible calls us to repentance, to the restoration of justice, to be close to the earth and not turn our gaze away from it; it calls us to a new way of acting, establishing in society true community and true justice, and to a new mode of economic activity, based on a genuine care for others. [53] we are not the only ones who need to face this responsibility. those who deny the reality of the situation, impose their'solution', ignore the gravity of the phenomenon, demand that others undergo a lethal illness, place their lives and those of their families in danger. [54] this passive attitude is not only a moral failing but a conceptual one: from the standpoint of the gospel, what we are discussing is not a new era, but the dawn of a new humanity, which has to be moulded and formed in the image of god. [55] christian faith has struggled continually against the dualism of this era, and continues to struggle to recover the vision of man and society illuminated by the gospel of jesus. [56] today, precisely, the conflict over this issue is sharp, and some have the mistaken idea that the debate concerns only the environment or life in the third world. the ecological crisis involves a whole network of ills: the suffering, injustice and poverty that surround us, as well as the waste of resources which has become a scandal. we need to work for a synthesis, in which the human being has the dignity of a single person, as well as the responsibility of a citizen of the world.